Where lust ends, love begins.

 

Where lust ends, love begins.

Dear + M = “Priyam” means love. The attraction to the one towards whom one is attracted is the pull of being constantly connected with him, that is, the desire for union. Love is the effort of union of the essence with the essence. The unified connection of the undivided units within the light of Muhammad. The delusional pursuit of sensual human beings for money, wealth, women, establishment and fame in the world is called lust.

Fasiq vs Ashiq. When the qualities of Fasiq are removed, the state of Ashiq arises. Innalillahi wa inna ilayhi raji'un means 'We belong to Allah and to Him we shall return. Everything originates from Allah and returns to Him again and ultimately ends in Him. Having emerged from Allah, everything again becomes unified, one and one with Him. Until it merges with His essence, coming and going, coming and going, rotation and evolution, birth and death continue endlessly.

Let us illustrate the matter with an example. The source of water is the sea. Sea water evaporates in the heat of the sun and takes the form of clouds and floats in the sky. Due to the friction of clouds with the speed of the wind, thunder and rain, it returns to the sea. From the true Guru, who is Allah, everything arises and everything dissolves in Him. He is the beginning and the end, the manifestation and the concealment of everything. The integral being, which has become separated from the original essence of the Guru and has taken the form of a fragmented body, must be reunited with the Guru's essence. Otherwise, one will have to suffer in various bodies from birth to birth.

The longing for His presence is the source of so much pain and separation. The intense longing to be reunited with the person of one's heart, the endless burning of separation, burns the heart and mind of the lover-sage. The source of this play of creation and the Creator in dual form is Advaita - the undivided Mahaguru Maula. For example: Radha Krishna, Adi-anadi, Purusha Prakriti, Guru-Shishya, Kama-Prema, Shukra Shonit. One complements the other. Without one, the other cannot manifest and develop.

Thus, in the form of Guruji, the infinite and infinite variety of pleasures flows in the world, constantly new and different. This second principle or duality is the nature of love and the form of love. It awakens the bond of oneness between the lover and the beloved, that is, the Guru, and the devotee. There is no difference between the two. In the flow of love, the lover or lover and the beloved or beloved become one - one - one. Everything that is true, beautiful and good in the universe is based on love. Love triumphs everywhere. In all countries, in all times, in art and literature, the ancient glory of love has been celebrated and described. Love is therefore invincible. The whole world is enchanted and mesmerized by the play of love. The Creator, Lord, Destroyer, Allah Himself is engrossed in the passion of love. He is the successful embodiment and exponent of love as the true Guru.

Love is heaven, heaven is love. Heavenly love makes us beautiful. Love is the inevitable - irresistible effort to connect or connect with the beloved accumulated in the deep region of the heart. This is the invincible weapon to bridge the gap between the lover and the beloved, the lover and the beloved. Love is the sweetest madness, the great medicine for all diseases, the best helper for the achievement of all achievements, the supreme wisdom and the greatest victory. The magical power of love, the wonderful power of charm. Love is therefore without distinction, free from desire, and the great equalizer. This is called 'Tawheed' or Advaita, where all the distance between the lover and the beloved is erased. Love breaks the distance of time and space, destroying all the walls of discrimination and hatred between people, religions, and nations. This is the eternal desire of the mind. It resides in the heart's innermost recesses. Therefore, it cannot be seen by the external senses, but its abode is in the heart, in the twelve lotuses. Love is unconditional. Love begins where knowledge and law end. Love is blind like that. Lovers do not understand the mistakes made by love. The lover does not know what love wants, nor does the world.

It is said in the Hadith, “Al Ishku Asli Qulu Ibadatin” (meaning, he who does not have love, there is no worship). “Man la wajada lahu la hayatallah” (meaning, he who does not have love, there is no life)! The Quran says, “Innallazina amanu wa amilus salihati sayyazalahu lahumur rahmanu uddan”. That is, (the Most Gracious develops love for those who believe and do righteous deeds). The Guru instills pure love and devotion in the hearts of those who, by completely surrendering their human ego to the Rahman, that is, the true Guru, remain faithful in steadfast obedience and perform the assigned duties. As a result, they are attracted by the irresistible magnetic attraction of love and are in the company of the members of the highest council of Allah. Before their death, the saints become completely separated from the 'Dun Allah', that is, the weak Allah who is dependent on materialistic desires. The solitary feeling of the mind separates them from the delusional attachment to objects and unites them with their Supreme Guru. After leaving the body, a believer does not remain alone but enjoys the good company of other believers. The Merciful One develops love in their hearts, through which they are constantly in the company of the highest great beings through their attraction to them. They are never alone or helpless in any situation. The whole being is their helper and companion. Taking refuge in the shade of the Guru's grace, they do not have to grope around in the darkness of despair. What they hope for never comes back disappointed, their desires never remain unfulfilled. They attain this great peaceful refuge through love for the Guru. The path of love is not smooth but rather thorny. In the world of cutting, the flowers of love have to bloom by shedding blood with every blow. Such is the devotion of a lover. Source: Lalon Darshan = Pages 312/313

Shaiji sings: -

Who swims on the rocks of love, what fear of death does he have?

Having made him faithful, he sits with one mind.

The actions of the lover of pure love, do not follow the religion of the Vedas,

The essence of the lover of the king of passion, who else but the lover has known.

Sound, touch, form, taste, smell, eternal bliss is in the five senses

He who has eternal bliss and eternal bliss in his heart does not know.

He is not mad, but the madman's power, the stream flows in his two eyes,

As if the stream of a melody, the stream of affection, is mixed with how many streams.