Prayer and Namaz are different!

 

Prayer and Namaz are different!

Prayer has to be established in one's life and prayer has to be recited through the mouth through the postures and movements of the body. The Quranic prayer is continuous, all the time, and the prayer is five times a day. Salat means - to fulfill the responsibility entrusted to oneself through - connection. And namaz means - to pray, worship, and worship.

Dear readers, friends and brothers and sisters, if we currently go on a trip or to a new place, we use modern GPRS or Google Maps to reach the right destination. Similarly, the only GPRS for all of us Muslims is the Quran. Only by following the rules and regulations of the Quran will we be able to reach the right destination.

Let us try to understand, those who are thoughtful, below we have tried to highlight some verses of the Quran, read them and question your conscience. If your conscience convinces you that the verses of the Quran are correct, then follow the Quran. And if you find the hadiths that conflict with the Quran to be correct, then continue to pray the five daily prayers. I have nothing to say about that. Because the only one who has guidance is Allah Almighty.

We should all remember that the only lawgiver of religion is Allah. No prophet or messenger has ever gone beyond the command of Allah and ordered his followers to follow any of his own fabricated customs as the law of religion. There is no question of giving or giving. Brother, you infidel polytheist, give me whatever fatwa you want, there is no problem. Remember, you will not go to my grave, nor will any Maulvi or I go to your grave. You will have to give an account of your life. It is foolish to burden your own sins by speaking ill of others or abusing them.

Surah Al-Haqqah (43) The Quran is a revelation from the Lord of the Worlds. (44) If he had invented a word in My name, (45) We would have seized him by the right hand, (46) and cut off his neck. (47)

None of you could have saved him. After giving such a stern warning to his beloved, if anyone thinks that the Prophet has given any religious rulings on his own apart from the Quran! I have nothing to say about him. Al-Zumar 27: We have set forth in this Quran every kind of parable for mankind, that they may understand; Surah Al-Furqan 30- And the Messenger said, "My Lord, indeed my people take this Quran as a rejection." 33-We have not brought to you any sign but with the truth and a beautiful explanation.

Surah Ankabut 51: Is it not enough for them that We have revealed to you the Book which is recited to them? Indeed, in it is a mercy and an admonition for a people who believe. 65 When they embark on ships, they call upon Allah, making themselves sincere to Him. Then when He brought them to land, they began to associate partners with Him.

Surah A'raf 2: This is a Book that has been revealed to you so that you may warn thereby. So do not be narrow-minded in conveying it. And this is an admonition for the believers. (3) Follow what has been revealed to you from your Lord and do not follow partners besides Allah.

Surah Yusuf 103: Even if you wish, most people will not believe. (104) You do not ask of them any reward for this. It is not but a reminder for the worlds! (105) And there are signs in the heavens and the earth, over which they pass, and they do not pay attention. (106) Many people believe in Allah, but they associate others with Him. (111) In their story there is a lesson for men of understanding. It is not a fabrication, but a confirmation of the previous verses and a mercy and guidance for those who believe.

Surah Al-Baqarah 115: To Allah belong the East and the West. So wherever you turn, there is Allah. Indeed, Allah is All-Encompassing, All-Knowing. (149) And from wherever you come forth, Turn your aim towards the Sacred Mosque - indeed, this is the truth from your Lord. Indeed, your Lord is not unaware of what you do. (152) So remember Me, I will remember you, and Express your gratitude to Me; do not be ungrateful. (177) It is not righteousness that you turn your face towards the East or the West, but it is greater righteousness that you believe in Allah and the Last Day, and in the angels and the upon all the Prophets and Messengers, and spend their wealth for the love of Him on relatives, orphans, the needy, the traveler, the beggar, and the freed slaves. And those who establish prayer, give zakat, and Those who fulfill their promises and are patient in hardship, illness and war, those are the ones who are truthful and those who are righteous. (252) These are the signs of Allah which We recite to you in truth. And you are indeed one of Our messengers.

Surah Muhammad 24 Do they not ponder over the Quran? Or are their hearts sealed? Surah Huda 23: Indeed, those who believe and do righteous deeds and call upon their Lord, they are the companions of Paradise, they will abide therein forever.

Surah Bani Israel (1) Glory be to Him Who took His servant by night from Al-Masjid al-Haram to Al-Masjid al-Aqsa - the four sides of which We have blessed - that We might show him some of Our signs. Indeed, He is the All-Hearing, the All-Seeing.

Surah An-Nisa, verse 43 O you who have believed! Do not approach the prayer when you are in doubt until you understand what you are saying, and do not approach the prayer when you have performed the obligatory bath and have taken a bath.

Sir, just as it is not possible to reach the right destination if you continue walking on the wrong path your whole life! Similarly, no matter how much physical effort, money and time you spend, no matter how much extra-Quranic worship you perform, if it is against the rules and regulations of the Quran, it will not be considered as worship in the eyes of Allah. If you want to adopt any religion, first of all, you have to unmute the rules and principles of formal religion that you followed based on previously prevalent meditation concepts and accept the rules and principles of the scriptures sent to you by your Lord as the only way of life. Good deeds or worship are those that are performed in daily life, in servitude to one's Lord, setting aside one's own desires and fulfilling the responsibilities entrusted to one according to the commandments of Allah.

Let us try to find out from the Quran whether the prayer prescribed in the Quran and the five daily prayers practiced today are the same thing? The answer is never! The word prayer means communication, or an effort to communicate, or the fulfillment of a duty. And prayer means prayer, worship. It is easy to pray, but it is very difficult to establish prayer in one's life. The means of communication between the creation and the Creator is never possible through physical movement or standing or through parrot-like recitation of the Quran without understanding the meaning! If actions are not performed through the connection of remembrance of the Creator by creating concentration in one's own conscience, intellect, thoughts, and heart. Let's see if anywhere in the Quran Allah has commanded His servants to pray five times a day? No, you will not find anywhere in the entire Quran that He has commanded to pray five times a day, such as Fajr, Zuhr, Asr, Maghrib, Isha. Can't you find such a verse in the Quran? Now in view of this reality, most Muslims today will say that it is not in the Quran, but in the Hadith. Every Muslim must pray five times a day, since the Prophet prayed, so must his followers. But sadly, there is not a single verse in the Quran that the Holy Prophet prayed five times a day. Even in the famous hadith books, you will not find a single hadith from any of his four caliphs in the chapter on prayer. Although the Quran contains the complete life system of the Holy Prophet, we see in the Quran that the rules and regulations of every religion are given by Allah only through His Prophets and Messengers. Therefore, the Holy Quran is the pure Hadith of the Holy Prophet from Allah. But it is very sad that there is not a single verse in that pure Hadith that accurately describes the five daily prayers.

Almost 250 years after the Prophet's death, the Umayyad and Abbasids, by attaching the tag of authenticity to the hadiths of the Prophet, have been using the hadiths through which we have been performing the five daily prayers as obligatory. If you read those hadiths with an impartial eye, you will see that there is no similarity between one hadith and another. Neither is there any similarity with the Quran, nor is there any similarity between the narrators. Yet, prayer was made an obligatory act of worship based on what was heard. However, the authority to make it obligatory rests only with Allah Almighty! I believe it is a great sin to believe that the Prophet Muhammad would order any act that contradicts the Quran to be performed as obligatory worship.

Let us see what is mentioned in the Hadith of Sahih Bukhari regarding prayer:- Ibn Abbas (may Allah be pleased with him) said: Abu Sufyan ibn Harb (may Allah be pleased with him) narrated to me the Hadith of Heraclius. In it, he also said that the Prophet (peace and blessings of Allah be upon him) commanded us to pray, to tell the truth, and to be chaste. Ibn Hazm (may Allah be pleased with him) and Anas ibn Malik (may Allah be pleased with them) said: The Prophet (peace and blessings of Allah be upon him) said: Then Allah made fifty prayers obligatory upon my Ummah. When I was passing by Moses (peace be upon him) on my return, Moses (peace be upon him) said: What has Allah made obligatory upon your Ummah? I said: He has made obligatory fifty prayers. He said: Return to your Lord, for your Ummah will not be able to perform them. I went back. Allah reduced some of it. I went back to Moses (peace be upon him) and said: You have reduced some of it. He said: Go back to your Lord. Because your people will not be able to pay even this. I went back. Then some more parts were reduced. I went to Moses (peace be upon him) again, and this time he said: Go back to your Lord, because your people will not be able to pay this. So I went again, and Allah said: These five (will be counted as) fifty (in terms of reward). There is no change in my word. When I came to Moses (peace be upon him) again, he said to me again: Go back to your Lord. I said: I am ashamed to go back to my Lord. Then Gabriel (peace be upon him) took me to Sidratul Muntaha. Respected readers, whether these strange words increased the honor of the Prophet or made him look like a fool is up to you to judge.